Monday, March 9, 2015
St. Frances of Rome


Double (1954 Calendar): March 9

St. Frances of Rome (1384 - 1440) was born to wealthy parents, her mother a pious woman and her father, a strong-willed man.  At the young age of 11, she wished to join religious life but her father had promised her in marriage and forced her to obey.  In those times, a father could sell his child into slavery or even order them killed (all legally).

The parties and raucous life caused Frances to collapse.  In fact, she was unable to move, walk, or speak for some time and appeared close to death.  It was through a miraculous vision that St. Alexis, who underwent a similar marriage trial appeared to her.  The saint asked Frances if she wished to die or leave.  Frances replied, "God's will is mine."  St. Alexis then replied to her, "Then you will live to glorify His Name." At that moment she was healed.

She spent a life in piety and charity.  Even with the ridicule of some of her family and admin wars and turbulent times, she remained steadfast in her Faith and charitable resolutions.  While her husband was still living, she founded an order of Oblates affiliated with the Benedictines; and when she became a widow she was elected superior of those religious women.

She died in 1440 after a holy life.

Traditional Matins Reading:

Frances, a noble lady of Rome, led a most virtuous life, even in her earliest years. She despised all childish amusements, and worldly pleasures, her only delight being solitude and prayer. When eleven years old, she resolved on consecrating her virginity to God, and seeking admission into a monastery. But she humbly yielded to the wishes of her parents, and married a young and rich nobleman, by name Lorenzo Ponziani. As far as it was possible, she observed, in the married state, the austerities of the most perfect life to which she had aspired. She carefully shunned theatrical entertainments, banquets, and other such amusements. Her dress was of serge, and extremely plain. Whatever time remained after she had fulfilled her domestic duties was spent in prayer and works of charity. But her zeal was mainly exercised in endeavouring to persuade the ladies of Rome, to shun the world, and vanity in dress. It was with a view to this that she founded during her husband’s life, the house of Oblates of the Congregation of Monte Oliveto, under the rule of Saint Benedict. She bore her husband’s banishment, the loss of all her goods, and the trouble which befell her whole family, not only with heroic patience, but was frequently heard to give thanks, saying with holy Job: 'The Lord hath given, and the Lord hath taken away: blessed be the name of the Lord.’

At the death of her husband, she fled to the aforesaid house of Oblates, and there, barefooted, with a rope tied round her neck, and prostrate on the ground, she humbly, and with many tears, begged admission. Her petition being granted, she, though mother o the whole community, gloried in calling herself everyone’s servant, and a worthless woman, and a vessel of dishonour. She evinced the contempt she had for herself by her conduct, as well as by her expressions. Thus, when returning from a vineyard in the suburbs, she would go through the city, sometimes carrying faggots on her head, sometimes driving an ass laden with them. She looked after, and bestowed abundant alms upon the poor. She visited the sick in the hospitals, and consoled them, not only with corporal food, but with spiritual advice. She was untiring in her endeavours to bring her body into subjection, by watchings, fasting, wearing a hair-shirt and an iron girdle, and by frequent disciplines. Her food, which she took but once in the day, consisted of herbs and pulse, and her only drink was water. But she would somewhat relent in these corporal austerities, as often as she was requested to do so by her confessor, whom she obeyed with the utmost exactitude.

Her contemplation of the divine mysteries, and especially of the Passion, was made with such intense fervour and abundance of tears, that she seemed as though she would die with grief. Frequently, too, when she was praying, and above all after holy Communion, she would remain motionless, with her soul fixed on God, and rapt in heavenly contemplation. The enemy of mankind seeing this, endeavoured to frighten her out of so holy a life, by insults and blows; but she feared him not, invariably baffled his attempts, and, by the assistance of her angel guardian, whose visible presence was granted to her, she gained a glorious victory. God favoured her with the gift of healing the sick, as also with that of prophecy, whereby she foretold future events, and could read the secrets of hearts. More than once, when she was intent on prayer, either in the bed of a torrent, or during a storm of rain, she was not touched by the water. On one occasion, when all the bread they had was scarcely enough to provide a meal for three of the sisters, she besought our Lord, and he multiplied the bread; so that after fifteen persons had eaten as much as they needed, there was sufficient left to fill a basket. At another time, when the sisters were gathering wood outside the city walls, in the month of January, she amply quenched their thirst by offering them bunches of fresh grapes, which she miraculously obtained from a vine hanging on a tree. Her virtues and miracles procured for her the greatest veneration from all. Our Lord called her to himself in the fifty-sixth year of her age, and she was canonized by Pope Paul the fifth.

Prayer:

O God, among the many gifts of grace You bestowed on Your blessed servant Frances, You granted her an intimate friendship with an angel. May we be worthy of fellowship with the angels through her intercession. Through Our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal

1 comment(s):

del_button March 12, 2015 at 5:04 AM
Catholic Mission said...

She affirmed extra ecclesiam nulla salus.
SSPX 'spokesman' : Theology of Vatican Council II is in agreement with the strict interpretation of extra ecclesiam nulla salus
http://eucharistandmission.blogspot.it/2015/03/sspx-spokesman-theology-of-vatican.html


Vatican Council II (premise-free) agrees with the SSPX position on an ecumenism of return and non Christians needing to convert for salvation
http://eucharistandmission.blogspot.it/2015/03/vatican-council-ii-premise-free-agrees.html

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